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	<title>Comments on: No place for Woo-woo in Permaculture</title>
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	<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/</link>
	<description>...on the edge between Nature and Culture</description>
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		<title>By: eoin</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10683</link>
		<dc:creator>eoin</dc:creator>
		<pubDate>Sat, 03 Nov 2007 18:54:36 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10683</guid>
		<description>&lt;p&gt;Sorry, probably was a bit aggresive, didin&#039;t mean to insult anyone, it&#039;s just a bit of a hobby horse.  I think the paranormal stuff  has been very damaging to the credibility of the environmental movement, aswell as providing a playground for a number of charlatans. So its probably led to me closing the old noggin!&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Sorry, probably was a bit aggresive, didin&#8217;t mean to insult anyone, it&#8217;s just a bit of a hobby horse.  I think the paranormal stuff  has been very damaging to the credibility of the environmental movement, aswell as providing a playground for a number of charlatans. So its probably led to me closing the old noggin!</p>]]></content:encoded>
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		<title>By: Graham</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10662</link>
		<dc:creator>Graham</dc:creator>
		<pubDate>Sat, 03 Nov 2007 10:09:08 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10662</guid>
		<description>&lt;p&gt;Eoin
Thanks for your strident remarks- but Im afraid some people may not like your tone.
However, you seem to perpetuate a myth about science that is very common in this kind of debate and needs correcting.
Science emphatically does not assume that only information available to the 5 senses is valid- absolutely the opposite. Science is precisely that uniquely human realm which has been able to create tools- extensions of our senses- that really are able to make unseen worlds and realms visible.
Dawkins in &quot;The God Delusion&quot; expresses it this way in the last chapter, &quot;The Mother of All Burkas&quot;. If the one-inch slit  in the muslim woman&#039;s burkha represented the range of light waves that are visible to the human eye, how long above and below the eye-slit would the black cloth be to proportionately represent the rest of the INvisible spectrum? It would apparently be so long that it is difficult to convey- many, many miles. So science not only has revealed how little our senses perceive,  but has acquired the tools and techniques to describe this in precise detail.
Dawkins says:
&quot;What science does for us is widen the window. It opens up so wide that the imprisoning black garment slips away almost completely, exposing our senses to airy and exhilarating freedom&quot;.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>Eoin
Thanks for your strident remarks- but Im afraid some people may not like your tone.
However, you seem to perpetuate a myth about science that is very common in this kind of debate and needs correcting.
Science emphatically does not assume that only information available to the 5 senses is valid- absolutely the opposite. Science is precisely that uniquely human realm which has been able to create tools- extensions of our senses- that really are able to make unseen worlds and realms visible.
Dawkins in &#8220;The God Delusion&#8221; expresses it this way in the last chapter, &#8220;The Mother of All Burkas&#8221;. If the one-inch slit  in the muslim woman&#8217;s burkha represented the range of light waves that are visible to the human eye, how long above and below the eye-slit would the black cloth be to proportionately represent the rest of the INvisible spectrum? It would apparently be so long that it is difficult to convey- many, many miles. So science not only has revealed how little our senses perceive,  but has acquired the tools and techniques to describe this in precise detail.
Dawkins says:
&#8220;What science does for us is widen the window. It opens up so wide that the imprisoning black garment slips away almost completely, exposing our senses to airy and exhilarating freedom&#8221;.</p>]]></content:encoded>
	</item>
	<item>
		<title>By: Graham</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10661</link>
		<dc:creator>Graham</dc:creator>
		<pubDate>Sat, 03 Nov 2007 09:49:13 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10661</guid>
		<description>&lt;p&gt;Good point Marina
My mistake- of course animals have central nervous systems!
And yes there are some amazing and fascinating examples of what can only be called &quot;culture&quot; in animals, language and tool making. One is the story of Alex, the Parrot that was  studied for many years in the University of Arizona who was shown to have a remarkable vocabulary and ability to express abstract concepts in English.
Once again, what is notable with your argument- and this happens all the time- is that the &quot;scientific approach&quot; is dissed as being stuffy or having the wrong &quot;tone&quot; and we are then given an example that this same method has revealed- science- to prove the point. Animal behaviour and animals&#039; abilities to think, have concepts etc. is itself something that needs to be studied using the scientific method, and I claim that it is science that has revealed to us the true majesty of the natural world, and will lead to us taking action to protect and respect it &quot;for what it truly is&quot;- not the fantasy of children. Talking parrots is one thing; talking tree something entirely different.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>Good point Marina
My mistake- of course animals have central nervous systems!
And yes there are some amazing and fascinating examples of what can only be called &#8220;culture&#8221; in animals, language and tool making. One is the story of Alex, the Parrot that was  studied for many years in the University of Arizona who was shown to have a remarkable vocabulary and ability to express abstract concepts in English.
Once again, what is notable with your argument- and this happens all the time- is that the &#8220;scientific approach&#8221; is dissed as being stuffy or having the wrong &#8220;tone&#8221; and we are then given an example that this same method has revealed- science- to prove the point. Animal behaviour and animals&#8217; abilities to think, have concepts etc. is itself something that needs to be studied using the scientific method, and I claim that it is science that has revealed to us the true majesty of the natural world, and will lead to us taking action to protect and respect it &#8220;for what it truly is&#8221;- not the fantasy of children. Talking parrots is one thing; talking tree something entirely different.</p>]]></content:encoded>
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		<title>By: Marina Drake</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10637</link>
		<dc:creator>Marina Drake</dc:creator>
		<pubDate>Sat, 03 Nov 2007 01:39:43 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10637</guid>
		<description>&lt;p&gt;I&#039;m probably more on board with John McDonagh&#039;s Thoreau quote, to be honest, and perhaps it&#039;s the single-mindedness of tone in your article as well as so many of the comments here more than the content that puts me off a bit,  because I&#039;m the first one to run the other way when someone claims to be &quot;channeling ascended  masters who rule our destiny from other realms.&quot;  One thing you write here, though, gave me pause: &quot;Trees, animals, rocks and stones may appear to have “spirits” etc but they do not have central nervous systems, much less a neo-cortex which, uniquely to humans, gives us the capacity for language, art and conscious design.&quot; Animals don&#039;t have central nervous systems?  Come again? As for having &quot;the capacity for [creating or using] language, art and conscious design&quot;---primates,  birds, and elephants---just to name a few animals---all do precisely that.  I&#039;d cite some specifics, but the examples are so ubiquitous that it&#039;s not even necessary.  Recognizing other species and respecting them for who they  truly are in the real world is good science, too.&lt;/p&gt;
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		<content:encoded><![CDATA[<p>I&#8217;m probably more on board with John McDonagh&#8217;s Thoreau quote, to be honest, and perhaps it&#8217;s the single-mindedness of tone in your article as well as so many of the comments here more than the content that puts me off a bit,  because I&#8217;m the first one to run the other way when someone claims to be &#8220;channeling ascended  masters who rule our destiny from other realms.&#8221;  One thing you write here, though, gave me pause: &#8220;Trees, animals, rocks and stones may appear to have “spirits” etc but they do not have central nervous systems, much less a neo-cortex which, uniquely to humans, gives us the capacity for language, art and conscious design.&#8221; Animals don&#8217;t have central nervous systems?  Come again? As for having &#8220;the capacity for [creating or using] language, art and conscious design&#8221;&#8212;primates,  birds, and elephants&#8212;just to name a few animals&#8212;all do precisely that.  I&#8217;d cite some specifics, but the examples are so ubiquitous that it&#8217;s not even necessary.  Recognizing other species and respecting them for who they  truly are in the real world is good science, too.</p>]]></content:encoded>
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		<title>By: eoin</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10634</link>
		<dc:creator>eoin</dc:creator>
		<pubDate>Sat, 03 Nov 2007 01:03:24 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10634</guid>
		<description>&lt;p&gt;I think we always have to remember that, even if there is an objective reality, it can only ever be five senses deep. So it probably isn&#039;t as simple as &#039;if I can&#039;t see, hear it, etc,... it doesn&#039;t exist&#039;, supposedly this argument was used by the medical establishment to deny the existence of germs. Also many &#039;eutopias&#039; founded on solely rational principles such as The USSR have failed to fully cater for human needs.
    However, as mentioned in earlier posts, the rational scientitifc method has brought the human race numerous benefits as well as enhancing the wonder of the natural world. But if you deny this critical method you can open youreself up to believing in absolutley ANYTHING!
    The environmental movement has been plagued for too long by the &#039; new age&#039; airy fairy movement. I think the timing for environmental issues to be acted on is getting too critical. Time to leave the bullshit behind.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>I think we always have to remember that, even if there is an objective reality, it can only ever be five senses deep. So it probably isn&#8217;t as simple as &#8216;if I can&#8217;t see, hear it, etc,&#8230; it doesn&#8217;t exist&#8217;, supposedly this argument was used by the medical establishment to deny the existence of germs. Also many &#8216;eutopias&#8217; founded on solely rational principles such as The USSR have failed to fully cater for human needs.
    However, as mentioned in earlier posts, the rational scientitifc method has brought the human race numerous benefits as well as enhancing the wonder of the natural world. But if you deny this critical method you can open youreself up to believing in absolutley ANYTHING!
    The environmental movement has been plagued for too long by the &#8216; new age&#8217; airy fairy movement. I think the timing for environmental issues to be acted on is getting too critical. Time to leave the bullshit behind.</p>]]></content:encoded>
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		<title>By: John McDonagh</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10626</link>
		<dc:creator>John McDonagh</dc:creator>
		<pubDate>Fri, 02 Nov 2007 20:54:08 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10626</guid>
		<description>&lt;p&gt;Graham,&lt;/p&gt;

&lt;p&gt;&quot;With all that science, can you tell me how light enters the soul?&quot;                    --Henry David Thoreau&lt;/p&gt;

&lt;p&gt;Regards
John McDonagh&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>Graham,</p>

<p>&#8220;With all that science, can you tell me how light enters the soul?&#8221;                    &#8211;Henry David Thoreau</p>

<p>Regards
John McDonagh</p>]]></content:encoded>
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		<title>By: Graham</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10564</link>
		<dc:creator>Graham</dc:creator>
		<pubDate>Thu, 01 Nov 2007 15:21:55 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10564</guid>
		<description>&lt;p&gt;Rob
With reference to your last comment, I hope we can agree at this point that rigorous research is required to investigate any phenomenon, be it nut trees or dowsing or crop circles etc.. you may be correct that Randi has not done a good job; however, I would defend his stance on the grounds that as I said before, &quot;paranormal&quot; explanations are by their very nature extremely unlikely- I do not see any reason at this stage to throw out as a reasonable hypothesis that the ability of fraudsters to construct elaborate and impressive crop circles is improving over time. If the universe were completely random with bizarre other-worldly things happening here and there, I do not believe we would be able to function in it the way we clearly are able to. That in itself is not &quot;proof&quot; but it is very good circumstantial evidence! 
Like Andy Wilson&#039;s comments, your reasoning is also entirely backwards: it is not (usually) the &quot;scientific&quot; side of this debate that makes armchair assumptions and follows pre-conceived assumptions: the reasoning goes like this: &quot;We dont know what the explanation for such-and-such is; therefore, it MUST be something paranormal&quot;. Often that is also the only excuse for belief in God. Believe me, I have had this debate with people literally hundreds of times- at least once or twice a week on average- and that is nearly always the only justification for their beliefs. 
Again, it is SIMPLY NOT TRUE that science in general are closed-minded and  blindly prejudicial, sitting behind a desk and not asking &quot;what if?&quot; , as I hope you will agree once you have read a bit more Dawkins! Of course I do have sympathies with this view because that closed-mindedness obviously does exist as you are discovering in your own work, but clearly science as a whole is not like that otherwise we wouldnt have Gaia theory, the extraordinary insights about the world that climate  science has brought us, the Quantum understandings so beloved -but mis-understood- by the New Age movement etc..
Another very important point that I want to explore in some forthcoming posts is this: there are many professional and well-organised fraudsters out there who are only too well aware that the environmental movement in particular is an absolutely prime target for their scams-
we should all be very wary of anything claiming to have a &quot;paranormal&quot; explanation.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>Rob
With reference to your last comment, I hope we can agree at this point that rigorous research is required to investigate any phenomenon, be it nut trees or dowsing or crop circles etc.. you may be correct that Randi has not done a good job; however, I would defend his stance on the grounds that as I said before, &#8220;paranormal&#8221; explanations are by their very nature extremely unlikely- I do not see any reason at this stage to throw out as a reasonable hypothesis that the ability of fraudsters to construct elaborate and impressive crop circles is improving over time. If the universe were completely random with bizarre other-worldly things happening here and there, I do not believe we would be able to function in it the way we clearly are able to. That in itself is not &#8220;proof&#8221; but it is very good circumstantial evidence! 
Like Andy Wilson&#8217;s comments, your reasoning is also entirely backwards: it is not (usually) the &#8220;scientific&#8221; side of this debate that makes armchair assumptions and follows pre-conceived assumptions: the reasoning goes like this: &#8220;We dont know what the explanation for such-and-such is; therefore, it MUST be something paranormal&#8221;. Often that is also the only excuse for belief in God. Believe me, I have had this debate with people literally hundreds of times- at least once or twice a week on average- and that is nearly always the only justification for their beliefs. 
Again, it is SIMPLY NOT TRUE that science in general are closed-minded and  blindly prejudicial, sitting behind a desk and not asking &#8220;what if?&#8221; , as I hope you will agree once you have read a bit more Dawkins! Of course I do have sympathies with this view because that closed-mindedness obviously does exist as you are discovering in your own work, but clearly science as a whole is not like that otherwise we wouldnt have Gaia theory, the extraordinary insights about the world that climate  science has brought us, the Quantum understandings so beloved -but mis-understood- by the New Age movement etc..
Another very important point that I want to explore in some forthcoming posts is this: there are many professional and well-organised fraudsters out there who are only too well aware that the environmental movement in particular is an absolutely prime target for their scams-
we should all be very wary of anything claiming to have a &#8220;paranormal&#8221; explanation.</p>]]></content:encoded>
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		<title>By: Graham</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10563</link>
		<dc:creator>Graham</dc:creator>
		<pubDate>Thu, 01 Nov 2007 15:02:50 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10563</guid>
		<description>&lt;p&gt;Andy
Thanks for your information and views on nut-growing in cool temperate areas. You are absolutely right- it will take a long time to verify and do substantial trials on which varieties are best for this part of the world- something that may never in fact be done satisfactorily because of the rapidly changing climate. Nevertheless, this is exactly the kind of work that should be central to the permaculture project, using appropriate research methods and collecting evidence- and I think it is a valid point that permaculture needs more of this, so thankyou again for making this contribution.
As to the broader question of whether permaculture itself is a science or whether it aspires to be one,  I refer you once again to my original article:
&quot;Permaculture is a sustainable design system which uses design principles distilled from the ecological sciences; as such, it depends for its effectiveness upon rigorous scientific testing and verifiable, refutable methods&quot;.
If these methods and the required rigour are found wanting, they need to be corrected.
Permaculture is also more than a science- it is in Holmgren&#039;s words &quot;an international grassroots movement of practitioners, organisations and designers;&quot; and &quot;an empowering response to environmental and social crises&quot;.
Now, you may object that the last two definitions are not &quot;scientific&quot; but that would be beside the point, like accusing a professional physicist of being non-scientific because he also like listening to music and painting.
It is well understood that a lot of early permaculture was aspirational and inspirational and now in its more mature phase needs tightening up with proper research and field trials. That is the challenge ahead of us- one that will always be there, a process and a journey, not a fixed &quot;here we are -everything&#039;s sorted now&quot;.
So while I agree with what you actually say,  the reasoning behind your conclusions I find entirely backwards. You seem to be saying that, because you can find holes in permaculture- it is not perfect and there is a lot of work to be done- that this in some ways lessens the need for rigorous research; as if to say-&quot;You permaculture lot aren&#039;t very good at being scientific so why should anyone else be?&quot; Also, that you think permaculture should be prepared  to undergo the rigor that it demands of dowsing etc- of course it should! That is entirely the point of my original article, that we need MORE rigor and application of the scientific method, not less. This whole debate is really very, very straightforward and I am resisting any attempt to confuse or subvert it: either you demand scientific rigor for all phenomena, or you are happy to rely on anecdotes and &quot;feelings&quot;; the essential quality we are looking for here is &quot;consistency of approach&quot;.
The whole point is, there is a world of difference between assessing what varieties of walnuts do well and talking to the trees before pruning them.
I am also surprised that since you are involved in the debate you have not revealed to the readers here that you yourself rejected Moore&#039;s article which was also submitted to &quot;Sustainability Magazine&quot;  -and I believe I am correct in saying that this was at least in part due to the references to fairies. It would be interesting to know why you rejected  the article and whether you still feel you were justified in doing so.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>Andy
Thanks for your information and views on nut-growing in cool temperate areas. You are absolutely right- it will take a long time to verify and do substantial trials on which varieties are best for this part of the world- something that may never in fact be done satisfactorily because of the rapidly changing climate. Nevertheless, this is exactly the kind of work that should be central to the permaculture project, using appropriate research methods and collecting evidence- and I think it is a valid point that permaculture needs more of this, so thankyou again for making this contribution.
As to the broader question of whether permaculture itself is a science or whether it aspires to be one,  I refer you once again to my original article:
&#8220;Permaculture is a sustainable design system which uses design principles distilled from the ecological sciences; as such, it depends for its effectiveness upon rigorous scientific testing and verifiable, refutable methods&#8221;.
If these methods and the required rigour are found wanting, they need to be corrected.
Permaculture is also more than a science- it is in Holmgren&#8217;s words &#8220;an international grassroots movement of practitioners, organisations and designers;&#8221; and &#8220;an empowering response to environmental and social crises&#8221;.
Now, you may object that the last two definitions are not &#8220;scientific&#8221; but that would be beside the point, like accusing a professional physicist of being non-scientific because he also like listening to music and painting.
It is well understood that a lot of early permaculture was aspirational and inspirational and now in its more mature phase needs tightening up with proper research and field trials. That is the challenge ahead of us- one that will always be there, a process and a journey, not a fixed &#8220;here we are -everything&#8217;s sorted now&#8221;.
So while I agree with what you actually say,  the reasoning behind your conclusions I find entirely backwards. You seem to be saying that, because you can find holes in permaculture- it is not perfect and there is a lot of work to be done- that this in some ways lessens the need for rigorous research; as if to say-&#8221;You permaculture lot aren&#8217;t very good at being scientific so why should anyone else be?&#8221; Also, that you think permaculture should be prepared  to undergo the rigor that it demands of dowsing etc- of course it should! That is entirely the point of my original article, that we need MORE rigor and application of the scientific method, not less. This whole debate is really very, very straightforward and I am resisting any attempt to confuse or subvert it: either you demand scientific rigor for all phenomena, or you are happy to rely on anecdotes and &#8220;feelings&#8221;; the essential quality we are looking for here is &#8220;consistency of approach&#8221;.
The whole point is, there is a world of difference between assessing what varieties of walnuts do well and talking to the trees before pruning them.
I am also surprised that since you are involved in the debate you have not revealed to the readers here that you yourself rejected Moore&#8217;s article which was also submitted to &#8220;Sustainability Magazine&#8221;  -and I believe I am correct in saying that this was at least in part due to the references to fairies. It would be interesting to know why you rejected  the article and whether you still feel you were justified in doing so.</p>]]></content:encoded>
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		<title>By: Rob</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10560</link>
		<dc:creator>Rob</dc:creator>
		<pubDate>Thu, 01 Nov 2007 13:55:30 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10560</guid>
		<description>&lt;p&gt;James Randi&#039;s assessment of crop circles is a great example of what I am talking about.  Here is a man who has decided in advance that crop circles are faked and so picks the evidence to fit his case.  From the link you have shown there is no link to any peer reviewed research or indeed any research or references of any kind, nor indeed that Randi even got out from behind his desk and went to even look at one.  It is precisely my point, &quot;they can&#039;t be a genuine phenomenon so they&#039;re not&quot;.  Where is the rigorous assessment in that?&lt;/p&gt;

&lt;p&gt;The examples he uses to prove his point are stories from the tabloid media who regularly run their crop circle hoaxing stories.  The story of Doug and Dave has been widely discredited, they only ever actually proved that they had made a handful of circles, the ones they made for the media were rubbish.  Randi&#039;s arguments are astonishingly flimsy, based on heresay and not addressing any of the phenomenon&#039;s more baffling characteristics.  Laughable, if that is put up as a through scientific debunking.&lt;/p&gt;

&lt;p&gt;I agree with you absolutely that we need to be more rigorous, that we need to prove our arguments, and that particular sections of the green movement are just as guilty of ignoring that or selecting data to prove their points.  My concern is that we throw the baby out with the bathwater; that if we take Randi&#039;s position of sitting smugly behind a desk, picking newspaper articles of dubious provenance to argue a case he has already decided the outcome of, that serves no-one (apart from Randi).&lt;/p&gt;

&lt;p&gt;Permaculture breaks new ground and tries new things out.  It acts outside the constraints of the mainstream farming research establishment, and due to this has been able to be very experimental.   Yes, it would of course be much stronger if it documented, tested and reported its work and finding. Of course.  My concern is that the scientific establishment which your original piece so lauded too often takes the Randi approach rather than the permaculture one.  If it got out from behind its desk more often and asked &quot;what if&quot; a bit more, as permaculture does, we might find insights into things that would otherwise elude us.  By linking to Randi, you have offered a great insight into all that is worst about science, rather than offering a paragon of scientific practice.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>James Randi&#8217;s assessment of crop circles is a great example of what I am talking about.  Here is a man who has decided in advance that crop circles are faked and so picks the evidence to fit his case.  From the link you have shown there is no link to any peer reviewed research or indeed any research or references of any kind, nor indeed that Randi even got out from behind his desk and went to even look at one.  It is precisely my point, &#8220;they can&#8217;t be a genuine phenomenon so they&#8217;re not&#8221;.  Where is the rigorous assessment in that?</p>

<p>The examples he uses to prove his point are stories from the tabloid media who regularly run their crop circle hoaxing stories.  The story of Doug and Dave has been widely discredited, they only ever actually proved that they had made a handful of circles, the ones they made for the media were rubbish.  Randi&#8217;s arguments are astonishingly flimsy, based on heresay and not addressing any of the phenomenon&#8217;s more baffling characteristics.  Laughable, if that is put up as a through scientific debunking.</p>

<p>I agree with you absolutely that we need to be more rigorous, that we need to prove our arguments, and that particular sections of the green movement are just as guilty of ignoring that or selecting data to prove their points.  My concern is that we throw the baby out with the bathwater; that if we take Randi&#8217;s position of sitting smugly behind a desk, picking newspaper articles of dubious provenance to argue a case he has already decided the outcome of, that serves no-one (apart from Randi).</p>

<p>Permaculture breaks new ground and tries new things out.  It acts outside the constraints of the mainstream farming research establishment, and due to this has been able to be very experimental.   Yes, it would of course be much stronger if it documented, tested and reported its work and finding. Of course.  My concern is that the scientific establishment which your original piece so lauded too often takes the Randi approach rather than the permaculture one.  If it got out from behind its desk more often and asked &#8220;what if&#8221; a bit more, as permaculture does, we might find insights into things that would otherwise elude us.  By linking to Randi, you have offered a great insight into all that is worst about science, rather than offering a paragon of scientific practice.</p>]]></content:encoded>
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		<title>By: Andy Wilson</title>
		<link>http://zone5.org/2007/10/no-place-for-woo-woo-in-permaculture/comment-page-1/#comment-10552</link>
		<dc:creator>Andy Wilson</dc:creator>
		<pubDate>Thu, 01 Nov 2007 08:56:58 +0000</pubDate>
		<guid isPermaLink="false">http://zone5.org/2007/10/28/no-place-for-woo-woo-in-permaculture/#comment-10552</guid>
		<description>&lt;p&gt;While the information on studies on water divining quoted above are interesting, I’m not sure it invalidates the practice. Some people do have an ability to find sources that others would not, so something must work (even if has nothing to do with a piece of sally).&lt;/p&gt;

&lt;p&gt;Presumably some of the posters here have strong opinions on biodynamic horticulture too, as this uses both astrological and homoeopathic principles!&lt;/p&gt;

&lt;p&gt;One thing that troubles me here is that there seems to be a dearth of scientific evidence that permaculture &#039;works&#039;. Or am I missing something?&lt;/p&gt;

&lt;p&gt;Is permaculture it a science or does it simply aspire to becoming one? What about statements like (found in the Permaculture bible, sorry Handbook) &#039;work with nature rather than against it&#039;? How exactly does one define &#039;working with nature&#039;?  Or &#039;working against&#039; nature for that matter?  Or how does one define &#039;nature&#039;? Is this a scientific term?&lt;/p&gt;

&lt;p&gt;One suspects that it would take trials lasting a number of decades to &#039;prove&#039; what &#039;works&#039; and what doesn&#039;t, particularly ( for example) with regard to speculation about as yet untested  new /introduced varieties or species. 
Take walnuts and sweet chestnuts. It is well proven they crop well in the extreme south of Britain and Ireland, but entirely speculative that new varieties will perform well in more northerly parts of these islands, and in particular in the northern areas which also have high rainfall.&lt;/p&gt;

&lt;p&gt;The answer of course is to do trials, and full credit to people like Paul and Jacinta at Woodkearne Nurseries in Co. Cork for their dedicated work on nuts. However, it will be a long time -  decades -  and will require trials in many places before it is clear whether new varieties can significantly overcome previous barriers of latitude and climate. It would be prudent to sound a note of caution. Unfortunately   research   being carried out  in  places like Devon and Cork may not provide clear indications of the potential for growing nuts  in climates more representative of the average for Britain or Ireland&lt;/p&gt;

&lt;p&gt;One of my criticisms of the Permaculture handbook was that it didn&#039;t spell out clearly enough the limitations of chestnuts and walnuts as potential food crops.  The yields quoted were taken from high yielding regions of the world (I checked) and should be viewed as best case scenarios or simply unachievable in locations like Britain or Ireland. Realistic yields might be as little as one tenth of the quantities quoted, even in locations where regular harvests occurred. Elsewhere, yields might well be zero.&lt;/p&gt;

&lt;p&gt;A quick examination of European (Eurostat) data on the yields per ha of hazelnut/cobnuts illustrates the massive difference in yields in producer countries. The differences would be even more pronounced with chestnuts and walnuts.&lt;/p&gt;

&lt;p&gt;I say this as a very enthusiastic &#039;nut man&#039;  ... I planted  named varieties of walnuts and many varieties of cob and filbert on land in Antrim in the  mid 1980&#039;s long before the word &#039;permaculture&#039; became common currency. I would however tend to put my money on the Corylus (hazel) species, not ealnuts and chestnuts as potentially significant food crops in my own climatic zone and location ( coastal, mid- west of Ireland).&lt;/p&gt;

&lt;p&gt;I would have a real difficulty with anyone attempting to pass off the section on nuts in the Permaculture Handbook off as &#039;scientific&#039;.&lt;/p&gt;

&lt;p&gt;Of course one swallow does not make a summer but it is shows how important it is to distinguish between enthusiasm and hard data when the aim is to inform and educate.&lt;/p&gt;

&lt;p&gt;I see no point in permaculture attempting to pass itself off as &#039;scientific&#039; unless it is prepared to adopt the same stringent trials and tests as those demanded (by some posters here) or carried out on biodynamic horticulture, water divining etc, and to use accurate information.&lt;/p&gt;

&lt;p&gt;Otherwise the arguments expressed against &#039;unscientific&#039; practices might just look like begrudgery.&lt;/p&gt;
</description>
		<content:encoded><![CDATA[<p>While the information on studies on water divining quoted above are interesting, I’m not sure it invalidates the practice. Some people do have an ability to find sources that others would not, so something must work (even if has nothing to do with a piece of sally).</p>

<p>Presumably some of the posters here have strong opinions on biodynamic horticulture too, as this uses both astrological and homoeopathic principles!</p>

<p>One thing that troubles me here is that there seems to be a dearth of scientific evidence that permaculture &#8216;works&#8217;. Or am I missing something?</p>

<p>Is permaculture it a science or does it simply aspire to becoming one? What about statements like (found in the Permaculture bible, sorry Handbook) &#8216;work with nature rather than against it&#8217;? How exactly does one define &#8216;working with nature&#8217;?  Or &#8216;working against&#8217; nature for that matter?  Or how does one define &#8216;nature&#8217;? Is this a scientific term?</p>

<p>One suspects that it would take trials lasting a number of decades to &#8216;prove&#8217; what &#8216;works&#8217; and what doesn&#8217;t, particularly ( for example) with regard to speculation about as yet untested  new /introduced varieties or species. 
Take walnuts and sweet chestnuts. It is well proven they crop well in the extreme south of Britain and Ireland, but entirely speculative that new varieties will perform well in more northerly parts of these islands, and in particular in the northern areas which also have high rainfall.</p>

<p>The answer of course is to do trials, and full credit to people like Paul and Jacinta at Woodkearne Nurseries in Co. Cork for their dedicated work on nuts. However, it will be a long time &#8211;  decades &#8211;  and will require trials in many places before it is clear whether new varieties can significantly overcome previous barriers of latitude and climate. It would be prudent to sound a note of caution. Unfortunately   research   being carried out  in  places like Devon and Cork may not provide clear indications of the potential for growing nuts  in climates more representative of the average for Britain or Ireland</p>

<p>One of my criticisms of the Permaculture handbook was that it didn&#8217;t spell out clearly enough the limitations of chestnuts and walnuts as potential food crops.  The yields quoted were taken from high yielding regions of the world (I checked) and should be viewed as best case scenarios or simply unachievable in locations like Britain or Ireland. Realistic yields might be as little as one tenth of the quantities quoted, even in locations where regular harvests occurred. Elsewhere, yields might well be zero.</p>

<p>A quick examination of European (Eurostat) data on the yields per ha of hazelnut/cobnuts illustrates the massive difference in yields in producer countries. The differences would be even more pronounced with chestnuts and walnuts.</p>

<p>I say this as a very enthusiastic &#8216;nut man&#8217;  &#8230; I planted  named varieties of walnuts and many varieties of cob and filbert on land in Antrim in the  mid 1980&#8242;s long before the word &#8216;permaculture&#8217; became common currency. I would however tend to put my money on the Corylus (hazel) species, not ealnuts and chestnuts as potentially significant food crops in my own climatic zone and location ( coastal, mid- west of Ireland).</p>

<p>I would have a real difficulty with anyone attempting to pass off the section on nuts in the Permaculture Handbook off as &#8216;scientific&#8217;.</p>

<p>Of course one swallow does not make a summer but it is shows how important it is to distinguish between enthusiasm and hard data when the aim is to inform and educate.</p>

<p>I see no point in permaculture attempting to pass itself off as &#8216;scientific&#8217; unless it is prepared to adopt the same stringent trials and tests as those demanded (by some posters here) or carried out on biodynamic horticulture, water divining etc, and to use accurate information.</p>

<p>Otherwise the arguments expressed against &#8216;unscientific&#8217; practices might just look like begrudgery.</p>]]></content:encoded>
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